On wage slavery
DrMandible on Reddit is "against wage slavery", and defines it as such:
A wage slave is somebody who is compelled to work in a job as a direct alternative to starvation.
Note how there is an equivocation in there, hidden in the italicized text. Oh yes, the passive voice can be used for tricking people to great effect. This phrasing is intentional: it is the key in selling the myth of "wage slavery" -- the conclusion that "entrepreneurs enslave their employees".
The standard argument for the idea of wage slavery goes something like this:
- Slavery is compelled labor.
- The employee working a shitty job is compelled to work that shitty job.
- Thus, the employee working a shitty job is a wage slave.
This "wage slavery" argument is very convincing. It is potent because all human beings already accept premise #2: every one of us is, indeed, compelled to work (in one sense of the word). The "thing" that compels people to work, is reality. No one, not even the richest man, can escape the fact that, if one just consumes and consumes resources without doing anything productive, one will eventually starve and die. This circumstance of reality applies to everyone.
To leverage this generally accepted fact into "wage slavery", DrMandible relies on the ambiguity of the verb "to compel" to execute a masterful bait-and-switch. He expects you to infer a hidden premise that makes "is compelled" equivalent to "entrepreneurs compel":
- Slavery is compelled labor.
- The employee working a shitty job is compelled by reality to work that shitty job.
- (Hidden premise) "Your bodily needs compel you" is the same as "entrepreneurs compel you".
- Thus, the employee working a shitty job is a wage slave.
This is the "rabbit-out-of-the-hat" dirty language trick that proponents of "wage slavery" use.
Of course, DrMandible takes great care not to state this implication explicitly -- the trick relies on keeping this hidden, because once you make it explicit, it's beyond obvious that the argument conflates two different meanings of "to compel": a person having to work to avoid hunger (first meaning) is entirely different from a person having to work to avoid being brutalized, kidnapped or killed at the hands of another person (second meaning). They rely on the first meaning of "to compel" (to which we're all subject), to deliberately elicit in other people the emotional response, mental imagery and moral revulsion that normal people associate with the second meaning of "to compel": actual slavery. It's rank emotional manipulation.
Formally stated, this is the correct argument without equivocations:
- Slavery is labor compelled by another person.
- The employee working a shitty job is compelled by reality to work that shitty job.
- Thus, the employee working a shitty job is not a wage slave.
So, for DrMandible to conclude that the entrepreneur paying a "shitty" wage is "enslaving" people or "compelling" them in any way, is irrational.
DrMandible continues to explain to us what makes wage slavery "wage slavery":
The operative consideration is choice. [...] But when a person must choose between a job she hates (or even between several jobs she hates) or else starve
Before the "wage slavemaster" makes an offer for a shitty job, the employee has these choices:
- Being self-employed.
- Starting a business.
- Starving to death.
After the "wage slavemaster" has twirled his mustache, adjusted his monocle, and offered the employee a "shitty" job, this is the map of choices:
- Being self-employed.
- Starting a business.
- Accepting the shitty job.
- Starving to death.
This is proof positive that, contrary to the claim that an employee has no choice whatsoever, the actions of the "wage slavemaster" have increased choice for the employee.
But, somehow, magically, you don't see this. You, instead, reach the illogical conclusion that a person offering you a shitty job is somehow decreasing your choice.
It's a mystery of mysteries how a person can claim "more choices is less choice"...
The trick explained above is used over and over by anarchists of the communist variety in their doctrinal justifications. They routinely see aspects of reality, and then they reinterpret those facts to blame them on their "sworn enemies". For example, when they say "property is violence", they're blaming the rightful owner of an object (who acquired it peacefully and without coercion) for the fact of reality that things are rivalrous.
Their doctrine can always be refuted by iteratively clearing up concepts and going straight to the facts, because it always comes down to fundamental denial of concrete, observable facts. This is why they always fog, equivocate, attack and insist on remaining in the abstract, when they see you go for the concrete: because they already know they are wrong.
It's nothing new that they do this. A man emotionally determined to make logical and rational mistakes to justify his beliefs, will make them regardless of his stated commitment to justice, ethics or truth. This man will be capable of the worst manipulations in the service of his own "peace of mind", because he has already become a master at manipulating himself.

Would you call that slave free? Because he has all the choices that you attribute to wage laborers.
I suggest you read the wiki article on wage slavery in it's entirety, because it contains a total and more detailed refutation of your arguments. I'll quote some relevant parts so that you get an idea:
"Some supporters of wage and chattel slavery have linked the subjection of man to man with the subjection of man to nature; arguing that hierarchy and their preferred system's particular relations of production represent human nature and are no more coercive than the reality of life itself. According to this narrative, any well-intentioned attempt to fundamentally change the status quo is naively utopian and will result in more oppressive conditions.[47][48][49] Bosses in both of these long-lasting systems argued that their system created a lot of wealth and prosperity. Both did, in some sense create jobs and their investment entailed risk. For example, slave owners might have risked losing money by buying expensive slaves who later became ill or died; or might have used those slaves to make products that didn't sell well on the market. Marginally, both chattel and wage slaves may become bosses; sometimes by working hard. It may be the "rags to riches" story which occasionally occurs in capitalism, or the "slave to master" story that occurred in places like colonial Brazil, where slaves could buy their own freedom and become business owners, self-employed, or slave owners themselves.[50][51] Social mobility, or the hard work and risk that it may entail, are thus not considered to be a redeeming factor by critics of the concept of wage slavery.[52]"
Another relevant part of the article talks about the range of slave occupations. Historically, the range of occupations and status positions held by chattel slaves has been nearly as broad as that held by free persons, indicating some similarities between chattel slavery and wage slavery as well:
"The highest position slaves ever attained was that of slave minister… A few slaves even rose to be monarchs, such as the slaves who became sultans and founded dynasties in Islām. At a level lower than that of slave ministers were other slaves, such as those in the Roman Empire, the Central Asian Samanid domains, Ch’ing China, and elsewhere, who worked in government offices and administered provinces. … The stereotype that slaves were careless and could only be trusted to do the crudest forms of manual labor was disproved countless times in societies that had different expectations and proper incentives."--The sociology of slavery: Slave occupations Encyclopaedia Britannica
The question is, do humans have a democratic say in their workplaces? Do they have a say about the kinds of jobs an economy creates?
Do they have a say over economic decisions in proportion to the degree they are affected by those decisions?
Unless they do, freedom eludes us and we should keep using the term the "wage slavery".